Tag Archives: Zsuzsanna Budapest

Zsuzsanna Budapest

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]Jump to: navigation, search Zsuzsanna Emese Mokcsay (born 30 January 1940 in Budapest, Hungary) is an American author, activist, journalist, playwright and song-writer of Hungarian origin who writes about feminist spirituality and Dianic Wicca under the pen name and religious name Zsuzsanna Budapest or Z. Budapest. She is the High Priestess and the founding mother of the Susan B. Anthony Coven #1, the first feminist, women-only, witches’ coven. She is the founder and director of the Women’s Spirituality Forum, a nonprofit organization featuring lectures, retreats and other events, and was the lead of a cable TV show called 13th Heaven. She has an online autobiography entitled Fly by Night, and writes for the religion section of the San Francisco Examiner on subjects related to Pagan religions. Her play The Rise of the Fates premiered in Los Angeles in the mid-seventies. She is the composer of several songs including We All Come From the Goddess. She lives in Oakland, California.

Z. Budapest was born in Budapest, Hungary. Her mother, Masika Szilagyi, was a medium, a practicing witch, and a professional sculptress whose work reflected themes of Goddess and nature spirituality. In 1956, when the Hungarian Revolution broke out, Budapest left Hungary as a political refugee. She finished high school in Innsbruck, graduated from a bilingual gymnasium, and won a scholarship to the University of Vienna where she studied languages. In The Holy Book of Women’s Mysteries, Z claims that her maternal grandmother was born by parthenogenesis (or virgin birth).

Budapest emigrated to the United States in 1959, where she studied at the University of Chicago, with groundbreaking originator of the art of improvisation, Viola Spolin, and the improvisational theater group The Second City. She married and had two sons, Laszlo and Gabor, but was later divorced. She realized she identified as a lesbian and chose, in her words, to avoid the “duality” between man and woman.

The Feminist Book of Lights and Shadows, (1975) Feminist Wicca, Luna Publications

The Holy Book of Women’s Mysteries: Feminist Witchcraft, Goddess Rituals, Spellcasting and Other Womanly Arts (1989) Wingbow Press ISBN 0914728679, ISBN 978-0914728672

The Grandmother of Time: A Woman’s Book of Celebrations, Spells, and Sacred Objects for Every Month of the Year, (1989) HarperOne ISBN 0062501097, ISBN 978-0062501097

Grandmother Moon: Lunar Magic in Our Lives—Spells, Rituals, Goddesses, Legends, and Emotions Under the Moon (1991) HarperSanFrancisco ISBN 0062501143, ISBN 978-0062501141

The Goddess in the Office: A Personal Energy Guide for the Spiritual Warrior at Work (1993) HarperOne ISBN 0062500872, ISBN 978-0062500878

The Goddess in the Bedroom: A Passionate Woman’s Guide to Celebrating Sexuality Every Night of the Week (1995) HarperSanFrancisco ISBN 0062511866, ISBN 978-0062511867

Summoning the Fates: A Woman’s Guide to Destiny (1999) Three Rivers Press ISBN 0609802771, ISBN 978-0609802779

Celestial Wisdom for Every Year of Your Life: Discover the Hidden Meaning of Your Age (with Diana Paxson) (2003) Weiser Books ISBN 157863282X, ISBN 978-1578632824

Rasta Dogs (2003) Xlibris Corporation ISBN 1401093086, ISBN 978-1401093082

Dianic Wicca

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Dianic Witchcraft and Dianic Feminist Witchcraft, is a tradition, or denomination, of the Neopagan religion of Wicca. It was founded by Zsuzsanna Budapest in the United States in the 1970s, and is notable for its focus on the worship of the Goddess, and on feminism. It combines elements of British Traditional Wicca, Italian folk-magic recorded in Charles Leland‘s Aradia, feminist values, and ritual, folk magic, and healing practices Budapest learned from her mother.

It is most often practiced in female-only covens. Dianic Wiccans of the Z Budapest lineage worship the Goddess. The Goddess is the source of all living things and contains all within Her. The Goddess is complete unto herself and through her all is birthed. Dianics worship in female-only circles and or covens. Originally lesbians formed the majority of the movement, however modern Dianic groups may be all-lesbian, all-heterosexual or mixed. Dianic Wiccans as “positive path” practitioners do neither manipulative spellwork nor hexing because it goes against the Wiccan Rede; other Dianic witches (notably Zsuzsanna Budapest) do not consider hexing or binding of those who attack women to be wrong.

Like other Wiccans, Dianics may form covens, attend festivals, celebrate the eight major Wiccan holidays, Samhain, Beltane, Imbolc (or Imbolg), Lammas, the solstices and equinoxes (see Wheel of the Year) and the Esbats, which are rituals usually held at the full moon or dark moon. They use many of the same altar tools, rituals and vocabulary as other Wiccans. Dianics may also gather in more informal Circles.  The most noticeable difference between the two are that Dianic covens of Z Budapest lineage are composed of female born women. Some other Wiccan covens are composed of women and men, and worship the God and Goddess, while Dianics generally worship the Goddess as Whole Unto Herself.

The revival of Dianic Wicca was practiced on Winter Solstice 1971, in which Zsuzsanna Budapest led a ceremony in Hollywood, California. A hereditary witch, Budapest is frequently considered the mother of modern the Dianic Wiccan tradition. Dianic Wicca itself is named after the Roman goddess of the same name.Much of the history of Dianic Wicca is closely intertwined with “traditional” Wicca, though Dianic Wicca’s feminist views stem largely from second wave feminism. Dianic Wicca is a female born religion based upon Women’s shared Blood Mysteries. When asked why men are excluded from the goddess rituals, Budapest has stated in a 2007 interview: “It’s the natural law, as women fare so fares the world, their children, and that’s everybody. If you lift up the women you have lifted up humanity. Men have to learn to develop their own mysteries. Where is the order of Attis? Pan? Zagreus? Not only research it, but then popularize it as well as I have done. Where are the Dionysian rites? I think men are lazy in this aspect by not working this up for themselves. It’s their own task, not ours. ”